Although the conceptual genesis of Theotokos is very early-Ignatius of Antioch can say “Our God, Jesus Christ, was carried in Mary’s womb” (Ephesians 18:2), the debates leading up to the Council of Ephesus were not concerned in the first instance with the status of Mary but rather with the unity of divinity and humanity in her son.
http://www.firstthings.com/article.php3?id_article=5417

431:affirmation of Mary as Theotokos

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affirmation of Mary as Theotokos (in Mariology)
...human and that he was fully divine. To the first charge, the assertion that he had a human mother was considered a convincing refutation; with regard to the second, the affirmation by the Council of Ephesus (431) that Mary was Theotokos (q.v.; Greek: God-bearer) became the principle upon which devotion to Mary in the East has primarily rested. In both Eastern and Western liturgical...
http://www.britannica.com/eb/topic-189564/councils-of-Ephesu...

Glebe
http://www.google.com/search?hl=el&rls=GGGL,GGGL:2006-39,GGG...

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Note added at 18 mins (2007-05-23 06:53:25 GMT)
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Σύμφωνα με το Random House:

glebe (gl"b), n.
1. Also called glebeÆ landÅ. Chiefly Brit. the cultivable land owned by a parish church or ecclesiastical benefice.
2. Archaic. soil; field.
[1275–1325; ME < L gl"ba, glaeba clod of earth]
—glebeÆless, adj.

Και σύμφωνα με το ΛΚΝ (http://www.komvos.edu.gr/dictionaries/dictonline/DictOnLineT...

μετόχι το [metó<x>i] O44 : έκταση γης, συνήθ. εφοδιασμένη με διάφορες εγκαταστάσεις, που ανήκει σε μοναστήρι και βρίσκεται έξω από την περιοχή του. [μσν. μετόχι(ο)ν υποκορ. του αρχ. μετοχή]



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Note added at 21 mins (2007-05-23 06:56:07 GMT)
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Κι όπως πολύ σωστά επισημαίνει η Κατερίνα και την ευχαριστώ πολύ, μπορείς να χρησιμοποιήσεις και την ελληνική λέξη, δηλαδή:

metochion (glebe) of the Genesis of Theotokos (god-bearer)